{"id":2664,"date":"2023-04-29T23:17:10","date_gmt":"2023-04-29T23:17:10","guid":{"rendered":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/?p=2664"},"modified":"2023-05-03T22:24:10","modified_gmt":"2023-05-03T22:24:10","slug":"nuevo-libro-ala","status":"publish","type":"post","link":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/2023\/04\/29\/nuevo-libro-ala\/","title":{"rendered":"Nuevo libro ALA"},"content":{"rendered":"<p dir=\"ltr\">\u00a1\u00a1NUEVO LIBRO ALA!!<\/p>\n<p dir=\"ltr\">Te invitamos a leer \u00abAntropolog\u00edas hechas en Chile\u00bb &#8211; Volumen I (2023, ALA ), de la Colecci\u00f3n Antropolog\u00edas hechas en Am\u00e9rica Latina y el Caribe de la ALA.<\/p>\n<p dir=\"ltr\">Volumen I<\/p>\n<p dir=\"ltr\"><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/270d_fe0f\/32.png\" alt=\"\u270d\ufe0f\" data-emoji=\"\u270d\ufe0f\" aria-label=\"\u270d\ufe0f\" \/>Editores<\/p>\n<p dir=\"ltr\">Gonzalo D\u00edaz Crovetto, Claudio Espinoza Araya, Francisca de la Maza Cabrera y Gemma Rojas Roncagliolo<\/p>\n<p dir=\"ltr\">CONTENIDO<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>Por unas antropolog\u00edas hechas en Chile: recorridos, miradas y algunos alcances\u00a0 de Gonzalo D\u00edaz Crovetto, Claudio Espinoza Araya, Francisca de la Maza Cabrera y Gemma Rojas Roncagliolo<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>1.Estados, pol\u00edticas y pueblos originarios<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201dLa reducci\u00f3n\u201d, de Jos\u00e9 Bengoa<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cPol\u00edticas de desarrollo mapuche: pol\u00edtica colonial o pol\u00edtica de autogesti\u00f3n\u201d, de Rosamel Millaman Reinao<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cEtnograf\u00eda de las pr\u00e1cticas sociales y negociaciones en la pol\u00edtica ind\u00edgena actual, Araucan\u00eda-Chile\u201d de Francisca de la Maza<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cG\u00e9nesis, formaci\u00f3n y desarrollo del movimiento atacame\u00f1o\u201d, de H\u00e9ctor Morales Morgado<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cEl desaf\u00edo municipal mapuche. Etnograf\u00eda de una experiencia pol\u00edtica: Tir\u00faa 1992-2008\u201d de Claudio Espinoza Araya<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cMovimiento territorial ind\u00edgena y gobiernos locales: etnograf\u00eda de caso en una comuna de la Araucan\u00eda, Chile\u201d, de Natalia Caniguan<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>2.Identidades, etnog\u00e9nesis y alteridades<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cTematizaci\u00f3n del mestizaje en Chile\u201d, de Sonia Montecino<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cEl Rodeo, una met\u00e1fora del tiempo viejo\u201d, de Juan Carlos Skewes V.<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cLas identidades territoriales o c\u00f3mo hacer historia desde hoy d\u00eda\u201d, de Fabien Le Bonniec<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cLos negros no cuentan: acerca de las demandas de reconocimiento de los afrodescendientes en Chile y la exclusi\u00f3n pigmentocr\u00e1tica\u201d, de Luis Eugenio Campos<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cIdentificaciones y estrategias culturales en la Isla Robinson Crusoe: an\u00e1lisis componencial de categor\u00edas identitarias\u201d, de Guillermo Brinck P.<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cM\u00e1s all\u00e1 de Isla de Pascua: migraci\u00f3n e identidad en la sociedad rapanui contempor\u00e1nea\u201d, de Diego Mu\u00f1oz Az\u00f3car<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>3.Cosmovisi\u00f3n, rituales y parentesco<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cEl Kultr\u00fan mapuche: un microcosmo simb\u00f3lico\u201d, de Mar\u00eda Ester Grebe<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cAcerca de los nombres de las personas (\u00fcy) entre los mapuches: Otra vuelta de tuerca\u201d, de Rolf Foerster<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cAilla &amp; Rewe: la mediaci\u00f3n ritual de la sociedad mapuche williche\u201d, de Rodrigo Moulian Tesmer<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cLa alfarera codiciosa:pol\u00edticas de reciprocidad y valores de cambios en los Andes del Sur\u201d, de Pedro Mege R.<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cImagen y experiencia: el carnaval de Arica como autorrepresentaci\u00f3n festiva\u201d, de Andrea Chamorro P\u00e9rez<\/p>\n<p>&nbsp;<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>Sobre lxs autorxs<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>Sobre lxs editorxs<\/p>\n<p>&nbsp;<\/p>\n<p dir=\"ltr\"><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>Puedes descargar en <a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-content\/uploads\/2023\/04\/Libro-Antropologia-HECHAS-CHILE-VOLUMEN-1-Abril-2023.pdf\" target=\"_blank\" rel=\"noopener\">digital y en acceso abierto<\/a><\/p>\n<p dir=\"ltr\">\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a1\u00a1NUEVO LIBRO ALA!! Te invitamos a leer \u00abAntropolog\u00edas hechas en Chile\u00bb &#8211; Volumen I (2023, ALA ), de la Colecci\u00f3n Antropolog\u00edas hechas en Am\u00e9rica Latina y el Caribe de la ALA. Volumen I Editores Gonzalo D\u00edaz Crovetto, Claudio Espinoza Araya, Francisca de la Maza Cabrera y Gemma Rojas Roncagliolo CONTENIDO Por unas antropolog\u00edas hechas en &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/2023\/04\/29\/nuevo-libro-ala\/\"> <span class=\"screen-reader-text\">Nuevo libro ALA<\/span> Leer m\u00e1s &raquo;<\/a><\/p>\n","protected":false},"author":17,"featured_media":2668,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"default","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","footnotes":""},"categories":[3,1],"tags":[],"class_list":["post-2664","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-noticias"],"_links":{"self":[{"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/posts\/2664","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/comments?post=2664"}],"version-history":[{"count":3,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/posts\/2664\/revisions"}],"predecessor-version":[{"id":2669,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/posts\/2664\/revisions\/2669"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/media\/2668"}],"wp:attachment":[{"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/media?parent=2664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/categories?post=2664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/tags?post=2664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}