{"id":2670,"date":"2023-05-03T22:27:00","date_gmt":"2023-05-03T22:27:00","guid":{"rendered":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/?p=2670"},"modified":"2023-05-10T19:03:04","modified_gmt":"2023-05-10T19:03:04","slug":"nuevo-libro-ala-2","status":"publish","type":"post","link":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/2023\/05\/03\/nuevo-libro-ala-2\/","title":{"rendered":"Nuevo libro ALA"},"content":{"rendered":"<p>\u00a1\u00a1NUEVO LIBRO ALA!!<\/p>\n<p>Te invitamos a leer el Volumen II\u00a0 \u00abAntropolog\u00edas hechas en Chile\u00bb <span style=\"font-weight: 400;\">(2023, ALA ), de la <\/span>Colecci\u00f3n Antropolog\u00edas hechas en Am\u00e9rica Latina y el Caribe de la ALA<\/p>\n<p>&nbsp;<\/p>\n<p dir=\"ltr\"><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/270d_fe0f\/32.png\" alt=\"\u270d\ufe0f\" data-emoji=\"\u270d\ufe0f\" aria-label=\"\u270d\ufe0f\" \/>Editores<\/p>\n<p dir=\"ltr\">Gonzalo D\u00edaz Crovetto, Claudio Espinoza Araya, Francisca de la Maza Cabrera y Gemma Rojas Roncagliolo<\/p>\n<p dir=\"ltr\">CONTENIDO<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>1.Enfoques para lo rural: clase, etnia y capital social<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00abEtnicidad y clase social en los mapuches\u00bb, de Bernardo Berdichewsky<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cLa antropolog\u00eda rural chilena en las dos \u00faltimas d\u00e9cadas: situaci\u00f3n y perspectivas\u201d, de Miguel Bahamondes<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201c\u00bfApitutados o apechugadores? El clientelismo pol\u00edtico en el campo chileno\u201d de John Durston<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>2.Territorialidades, pr\u00e1cticas econ\u00f3micas y trabajo<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cPr\u00e1cticas cotidianas e imaginarios en sociedades litorales: El sector de Cucao, isla grande de Chilo\u00e9\u201d, de Francisco Ther R\u00edos<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cLas constelaciones de la movilidad y el g\u00e9nero en un archipi\u00e9lago en transformaci\u00f3n: El caso de Chilo\u00e9 en el sur austral de Chile\u201d, de Alejandra Lazo Corval\u00e1n.<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cEtnograf\u00eda del mercado de algas en Chile:<br \/>\ntransformaciones econ\u00f3micas y discursos en isla Apiao, Chilo\u00e9\u201d, de Mat\u00edas Calder\u00f3n Seguel y Cristian Morales P\u00e9rez<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cLos futuros imaginados de la pesca artesanal y la expansi\u00f3n de la salmonicultura en el sur austral de Chile\u201d, de Gonzalo Saavedra Gallo<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>3.Habitar y resistir: dilemas en un contexto de \u201cdesarrollo\u201d y desigualdades<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201c<em>Amutuan Pucatra Ag\u00fcelito Huentiao, Amutuan Pucatra<\/em>. Permanencia de una pauta adaptativa en San Juan de la Costa\u201d, de Daniel Quiroz Larrea y Juan C. Olivares Toledo<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cEl agua en el derecho consuetudinario de aymar\u00e1s y atacamen\u0303os del norte de Chile\u201d, de Milka Castro<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cProcesos transnacionales en el salar de Atacama-norte de Chile: los impactos de la miner\u00eda y el turismo en las comunidades ind\u00edgenas atacame\u00f1as\u201d, de Paola Bolados Garc\u00eda<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cHeterogeneidad y tensi\u00f3n entre las formas de comprender el desarrollo: Examen antropol\u00f3gico a la convivencia entre empresas forestales y comunidades mapuche en La Araucan\u00eda, Chile\u201d, de Noelia Carrasco Henr\u00edquez<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u201cDesigualdades socioecol\u00f3gicas y sufrimiento ambiental en el conflicto \u201cPolimetales\u201d en Arica\u201d, de Mayar\u00ed Castillo-Gallardo<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>4.Antropolog\u00eda en y de la ciudad<br \/>\n<img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00abIdentidad marginal entre personas sin hogar de la ciudad de Temuco, Chile\u00bb, de Marcelo Berho C.<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00ab\u201cAs\u00ed ocupo un lugar\u201d: situaci\u00f3n de calle y las otras formas de habitar la ciudad en Chile y Uruguay\u00bb, de Leonardo Pi\u00f1a Cabrera<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00abContacto inter\u00e9tnico chileno mapuche en la IX Regi\u00f3n\u00bb, de Teresa Dur\u00e1n<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00abLa construcci\u00f3n de lo p\u00fablico en ferias y festivales culturales: apuntes etnogr\u00e1ficos sobre consumo cultural y ciudad\u00bb, de Carla Pinochet Cobos<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00ab\u201cEl compadrazgo\u201d: reciprocidad de favores en la clase media urbana de Chile\u00bb, de Larissa Adler-Lomnitz<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00abBarrio-Mundo: una antropolog\u00eda de la aldea\u00bb, de Fresia Mar\u00eda Salinas Silva<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00abInmigrantes en territorios de frontera. La ciudad de los otros. Santiago de Chile\u00bb, de Francisca M\u00e1rquez<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>\u00abRestaurantes peruanos en Santiago de Chile: construcci\u00f3n de un paisaje de la migraci\u00f3n\u00bb, de Walter Alejandro Imilan<\/p>\n<p>&nbsp;<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>Sobre lxs autorxs<\/p>\n<p><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/1f4ce\/32.png\" alt=\"\ud83d\udcce\" data-emoji=\"\ud83d\udcce\" aria-label=\"\ud83d\udcce\" \/>Sobre lxs editorxs<\/p>\n<p>&nbsp;<\/p>\n<p dir=\"ltr\"><img decoding=\"async\" class=\"an1\" src=\"https:\/\/fonts.gstatic.com\/s\/e\/notoemoji\/15.0\/26ab\/32.png\" alt=\"\u26ab\" data-emoji=\"\u26ab\" aria-label=\"\u26ab\" \/>Puedes descargar en <a href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-content\/uploads\/2023\/04\/Libro-Antropologia-HECHAS-CHILE-VOLUMEN-2.pdf\" target=\"_blank\" rel=\"noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/antropologias-hechas-en-chile\/&amp;source=gmail&amp;ust=1682892668828000&amp;usg=AOvVaw1jmvVkOlOL78dGFwyGXzoj\">digital y en acceso abierto<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a1\u00a1NUEVO LIBRO ALA!! Te invitamos a leer el Volumen II\u00a0 \u00abAntropolog\u00edas hechas en Chile\u00bb (2023, ALA ), de la Colecci\u00f3n Antropolog\u00edas hechas en Am\u00e9rica Latina y el Caribe de la ALA &nbsp; Editores Gonzalo D\u00edaz Crovetto, Claudio Espinoza Araya, Francisca de la Maza Cabrera y Gemma Rojas Roncagliolo CONTENIDO 1.Enfoques para lo rural: clase, etnia &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/2023\/05\/03\/nuevo-libro-ala-2\/\"> <span class=\"screen-reader-text\">Nuevo libro ALA<\/span> Leer m\u00e1s &raquo;<\/a><\/p>\n","protected":false},"author":17,"featured_media":2671,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"default","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","footnotes":""},"categories":[3,1],"tags":[],"class_list":["post-2670","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","category-noticias"],"_links":{"self":[{"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/posts\/2670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/comments?post=2670"}],"version-history":[{"count":3,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/posts\/2670\/revisions"}],"predecessor-version":[{"id":2674,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/posts\/2670\/revisions\/2674"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/media\/2671"}],"wp:attachment":[{"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/media?parent=2670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/categories?post=2670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asociacionlatinoamericanadeantropologia.net\/portal\/wp-json\/wp\/v2\/tags?post=2670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}